Results for 'George F. Chapline'

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  1.  24
    Geometrization of Gauge Fields.George F. Chapline - 1980 - In A. R. Marlow (ed.), Quantum theory and gravitation. New York: Academic Press. pp. 1--177.
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  2. Ancient Western Philosophy the Hellenic Emergence [by] George F. Mclean [and] Patrick J. Aspell. --.George F. Mclean & Patrick J. Aspell - 1971 - Appleton-Century-Crofts.
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  3.  74
    Emergence of Time.George F. R. Ellis & Barbara Drossel - 2020 - Foundations of Physics 50 (3):161-190.
    Microphysical laws are time reversible, but macrophysics, chemistry and biology are not. This paper explores how this asymmetry arises due to the cosmological context, where a non-local Direction of Time is imposed by the expansion of the universe. This situation is best represented by an Evolving Block Universe, where local arrows of time emerge in concordance with the Direction of Time because a global Past Condition results in the Second Law of Thermodynamics pointing to the future. At the quantum level, (...)
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  4.  41
    Review of George F. Kennan: American Diplomacy, 1900-1950[REVIEW]George F. Kennan - 1952 - Ethics 62 (3):219-220.
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  5. Thrasymachus' Definition of Justice in Plato's Republic.George F. Hourani - 1962 - Phronesis 7 (1):110-120.
  6. On the nature of emergent reality.George F. R. Ellis - 2006 - In Philip Clayton & Paul Davies (eds.), The re-emergence of emergence: the emergentist hypothesis from science to religion. New York: Oxford University Press.
     
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  7.  21
    Preferences for sequences of outcomes.George F. Loewenstein & Dražen Prelec - 1993 - Psychological Review 100 (1):91-108.
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  8.  26
    Between Man and Man.George F. Thomas - 1949 - Philosophical Review 58 (1):82.
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  9. Biological Emergence: a Key Exemplar of the Open Systems View.George F. R. Ellis - forthcoming - In Michael E. Cuffaro & Stephan Hartmann (eds.), Open Systems: Physics, Metaphysics, and Methodology (2025: Oxford University Press). Oxford: Oxford University Press.
    The context for biological emergence is modular hierarchical structures; their existence is what enables functional complexity to arise. Because of the openness of organisms to their environment, complete initial data (position, momentum) of all particles making up their structure is insufficient to determine future outcomes, because unpredictable new matter, energy, and information impacts each organism from the exterior. Consequently, through Darwinian evolution, life has developed processes to handle this issue functionally on short time scales as well on longer developmental timescales. (...)
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  10.  33
    A History of Muslim Philosophy.George F. Hourani & M. M. Sharif - 1965 - Journal of the American Oriental Society 85 (4):570.
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  11.  24
    Responses to Part I: Applications of George Ellis’s Theory of Causation.George F. R. Ellis - 2021 - In Jan Voosholz & Markus Gabriel (eds.), Top-Down Causation and Emergence. Cham: Springer Verlag. pp. 329-344.
    In this response, George Ellis comments on the publications of Part I. He responds first to Sara Green and Robert Batterman, before outlining his thoughts on Otávio Bueno’s piece.
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  12. On the Nature of Emergent Reality.George F. R. Ellis - 2006 - In Philip Clayton & Paul Davies (eds.), The re-emergence of emergence: the emergentist hypothesis from science to religion. New York: Oxford University Press.
     
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  13. Ibn Sina on Necessary and Possible Existence.George F. Hourani - 1972 - Philosophical Forum 4 (1):74-86.
     
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  14.  45
    A Revised Chronology of Ghazālī's WritingsA Revised Chronology of Ghazali's Writings.George F. Hourani - 1984 - Journal of the American Oriental Society 104 (2):289.
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  15.  36
    Averroes' Tahafut al-tahafut.George F. Hourani & Simon van den Bergh - 1958 - Journal of the American Oriental Society 78 (2):123.
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  16.  87
    The Education of the Third Class in Plato's Republic.George F. Hourani - 1949 - Classical Quarterly 43 (1-2):58-.
    Plato pays little attention to the third class in his ideal city, regarding them as raw material on which the Guardians exercise their art. But modern criticism is interested in them, for upon their treatment and opportunities our judgement of Plato's city partly depends. They are the great mass of the people, and centuries of Christian equalitarianism have made us regard their welfare as an important criterion of the city's value.
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  17.  95
    Mirrors, portals, and multiple realities.George F. MacDonald, John L. Cove, Charles D. Laughlin & John McManus - 1989 - Zygon 24 (1):39-64.
    A biogenetic structural explanation is offered for the cross‐culturally common mystical experience called portalling, the experience of moving from one reality to another via a tunnel, door, aperture, hole, or the like. The experience may be evoked in shamanistic and meditative practice by concentration upon a portalling device (mirror, mandala, labyrinth, skrying bowl, pool of water, etc.). Realization of the portalling experience is shown to be fundamental to the phenomenology underlying multiple reality cosmologies in traditional cultures and is explained in (...)
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  18.  8
    A Thoughtful Soul: Reflections From Swedenborg.George F. Dole (ed.) - 1995 - Chrysalis Books.
    George F. Dole, Harvard Ph.D., has translated and arranged by theme a selection of passages from Swedenborg's works on life, heaven and hell, and the nature of God. This book is an accessible introduction for the reader new to Swedenborg, as well as a concise reference for those familiar with his philosophy. [Swedenborg's] philosophy is about as practical as one could ask. Ascetism is not the way to God.... A good person can be saved with any religion or with (...)
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  19.  84
    The Causal Closure of Physics in Real World Contexts.George F. R. Ellis - 2020 - Foundations of Physics 50 (10):1057-1097.
    The causal closure of physics is usually discussed in a context free way. Here I discuss it in the context of engineering systems and biology, where strong emergence takes place due to a combination of upwards emergence and downwards causation. Firstly, I show that causal closure is strictly limited in terms of spatial interactions because these are cases that are of necessity strongly interacting with the environment. Effective Spatial Closure holds ceteris parabus, and can be violated by Black Swan Events. (...)
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  20.  28
    Inferring common cognitive mechanisms from brain blood-flow lateralization data: a new methodology for fTCD analysis.Georg F. Meyer, Amy Spray, Jo E. Fairlie & Natalie T. Uomini - 2014 - Frontiers in Psychology 5:81044.
    Current neuroimaging techniques with high spatial resolution constrain participant motion so that many natural tasks cannot be carried out. The aim of this paper is to show how a time-locked correlation-analysis of cerebral blood flow velocity (CBFV) lateralization data, obtained with functional TransCranial Doppler (fTCD) ultrasound, can be used to infer cerebral activation patterns across tasks. In a first experiment we demonstrate that the proposed analysis method results in data that are comparable with the standard Lateralization Index (LI) for within-task (...)
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  21.  50
    After the Suicide Attempt: Offering Patients Another Chance.George F. Blackall, Rebecca L. Volpe & Michael J. Green - 2013 - American Journal of Bioethics 13 (3):14 - 16.
    We applaud Brown, Elliott, and Paine (2013) for their overarching goal of providing ethical justification for decisions to withdraw nonfutile life-sustaining medical treatments in some cases after...
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  22.  65
    Physical, Logical, and Mental Top-Down Effects.George F. R. Ellis & Markus Gabriel - 2021 - In Jan Voosholz & Markus Gabriel (eds.), Top-Down Causation and Emergence. Cham: Springer Verlag. pp. 3-37.
    In this paper, we explore the architecture of downward causation on the basis of three central cases. We set out by answering the question of how top-down causation is possible in the universe. The universe is not causally closed, because of irreducible randomness at the quantum level. What is more, contextual effects can already be observed at the level of quantum physics, where higher levels can modify the nature of lower-level elements by changing their context, or even creating them. As (...)
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  23. Physics and the Real World.George F. R. Ellis - 2006 - Foundations of Physics 36 (2):227-262.
    Physics and chemistry underlie the nature of all the world around us, including human brains. Consequently some suggest that in causal terms, physics is all there is. However, we live in an environment dominated by objects embodying the outcomes of intentional design (buildings, computers, teaspoons). The present day subject of physics has nothing to say about the intentionality resulting in existence of such objects, even though this intentionality is clearly causally effective. This paper examines the claim that the underlying physics (...)
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  24.  30
    Physics, Determinism, and the Brain.George F. R. Ellis - 2021 - In Jan Voosholz & Markus Gabriel (eds.), Top-Down Causation and Emergence. Cham: Springer Verlag. pp. 157-214.
    This chapter responds to claims that causal closure of the underlying microphysics determines brain outcomes as a matter of principle, even if we cannot hope to ever carry out the needed calculations in practice. The reductionist position is that microphysics alone determines all, specifically the functioning of the brain. Here I respond to that claim in depth, claiming that if one firstly takes into account the difference between synchronic and diachronic emergence, and secondly takes seriously the well established nature of (...)
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  25.  56
    Is God Exclusively a Father?George F. Isham - 1996 - Faith and Philosophy 13 (2):266-271.
    William Harper presents five reasons for concluding that God should be referred to exclusively in male terms. To the contrary, I argue that: (1) by devaluating the feminine gender, Harper is guilty of the same reductionist and dichotomous thinking as his protagonists, (2) Harper’s view of God is contrary to “the Biblical example,” and (3) Harper’s position rests on a number of logical confusions. I conclude that Harper’s view should be rejected by both men and women of Christian convictions.
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  26. Religious Philosophies of the West. A Critical Analysis of the Major Figures from Plato to Tillich.George F. Thomas - 1966 - Philosophy 41 (157):280-281.
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  27. The Spirit and its Freedom.George F. Thomas - 1941 - Philosophical Review 50:244.
     
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  28.  13
    Defining Research.George F. Tomossy - 2008 - Monash Bioethics Review 27 (4):S52-S61.
    An activity defined as research will attract a particular set of regulatory, ethical and legal responses; however, assigning a clear definition of research is a difficult if not impossible task. The purpose of this article is to explore and emphasise the various aspects of research which allow it to be characterised as a reviewable activity and to stimulate discussion with a view to identifying which class of activities warrants a regulatory response.
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  29.  84
    From Alan Turing to modern AI: practical solutions and an implicit epistemic stance.George F. Luger & Chayan Chakrabarti - 2017 - AI and Society 32 (3):321-338.
    It has been just over 100 years since the birth of Alan Turing and more than 65 years since he published in Mind his seminal paper, Computing Machinery and Intelligence. In the Mind paper, Turing asked a number of questions, including whether computers could ever be said to have the power of “thinking”. Turing also set up a number of criteria—including his imitation game—under which a human could judge whether a computer could be said to be “intelligent”. Turing’s paper, as (...)
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  30.  82
    Transitivity, preference and indifference.George F. Schumm - 1987 - Philosophical Studies 52 (3):435 - 437.
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  31.  14
    Freedom & Evil: A Pilgrim's Guide to Hell.George F. Dole - 2001 - Chrysalis Books.
    Is there really a hell? Should we be good simply to avoid punishment in the life hereafter? Just asking these questions theoretically doesn't get us far, George F. Dole suggests, but examining the works of someone who has been there may help. Dole refers to Emanuel Swedenborg, the eighteenth-century Swedish scientist and statesman who over the last twenty-seven years of his life had the privileged status of an observer of non-physical worlds, including hell. Swedenborg wrote that we are unconscious (...)
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  32. Sampson Reed: Primary Source Material for Emerson Studies.George F. Dole - 1993 - Swedenborg Foundation Publishers.
    This short work is a collection of four essays by nineteenth-century author and transcendentalist Samson Reed. "A Dissertation: On the Evidence from the Light of Nature of a Future Retribution" is a religious treatise that laid the groundwork for his aesthetic theory; the "Oration on Genius" is a vibrant speech which is probably America's earliest Romantic manifesto; "Observations on the Growth of the Mind" reflects the aesthetic theory embraced by Ralph Waldo Emerson and the New England transcendentalists; and Reed's preface (...)
     
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  33.  45
    Could Machines Be Made to Think?F. H. George - 1956 - Philosophy 31 (118):244 - 252.
    This question as to whether machines can, or could, be made to think, has become familiar in recent years since the renewed outburst of interest that has taken place in the development of Cybernetics. The notion of servo–mechanisms and the like has a history in remote antiquity but the form of its fundamental question has recently taken on a new and especially acute significance.
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  34.  50
    Infant Hand Preference and the Development of Cognitive Abilities.George F. Michel, Julie M. Campbell, Emily C. Marcinowski, Eliza L. Nelson & Iryna Babik - 2016 - Frontiers in Psychology 7.
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  35.  55
    Analyse conceptuelle du Coran sur cartes perforéesAnalyse conceptuelle du Coran sur cartes perforees.George F. Hourani, Michel Allard, May Elzière, Jean-Claude Gardin, Francis Hours & May Elziere - 1967 - Journal of the American Oriental Society 87 (3):310.
  36.  24
    Ancient South Arabian Voyages to India-Rejoinder to G. W. Van Beek.George F. Hourani - 1960 - Journal of the American Oriental Society 80 (2):135-136.
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  37.  20
    Al-Qur'an. Selections from the Noble Reading.George F. Hourani & Thomas B. Irving - 1970 - Journal of the American Oriental Society 90 (2):404.
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  38.  27
    Creative Imagination in the Sūfism of Ibn 'ArabīCreative Imagination in the Sufism of Ibn 'Arabi.George F. Hourani, Henry Corbin & Ralph Manheim - 1970 - Journal of the American Oriental Society 90 (2):404.
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  39. (1 other version)Ethical Value.GEORGE F. HOURANI - 1956 - Philosophy 35 (133):161-163.
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  40.  24
    Ghazālī on the Ethics of ActionGhazali on the Ethics of Action.George F. Hourani - 1976 - Journal of the American Oriental Society 96 (1):69.
  41.  28
    History of the Rise of the Mahommedan Power in India till the Year A. D. 1612.George F. Hourani, Mahomed Kasim Ferishta & John Briggs - 1971 - Journal of the American Oriental Society 91 (4):533.
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  42.  39
    Israel and the Arabs.George F. Hourani, Maxime Rodinson & Michael Perl - 1969 - Journal of the American Oriental Society 89 (4):833.
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  43.  32
    Kitāb ar-radd 'alā l-ǧahmīyaKitab ar-radd 'ala l-gahmiya.George F. Hourani, Abū Sa'īd 'Utmān B. Sa'īd ad-Dārimī, Gösta Vitestam, Abu Sa'id 'Utman B. Sa'id ad-Darimi & Gosta Vitestam - 1962 - Journal of the American Oriental Society 82 (4):566.
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  44.  21
    Makers of Arab History.George F. Hourani & Philip K. Hitti - 1969 - Journal of the American Oriental Society 89 (3):658.
  45.  21
    (1 other version)Muslim Studies, Volume I.George F. Hourani, Ignaz Goldziher, S. M. Stern & C. R. Barber - 1971 - Journal of the American Oriental Society 91 (1):145.
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  46.  29
    Penseurs musulmans et religions iraniennes: ʿAbd al-Jabbār et ses devanciersPenseurs musulmans et religions iraniennes: Abd al-Jabbar et ses devanciers.George F. Hourani & Guy Monnot - 1977 - Journal of the American Oriental Society 97 (4):611.
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  47.  18
    The Islamic Dynasties: A Chronological and Genealogical Handbook.George F. Hourani & C. E. Bosworth - 1969 - Journal of the American Oriental Society 89 (3):658.
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  48.  37
    The Philosophy of Avicenna.George F. Hourani, A. -M. Goichon & M. S. Khan - 1971 - Journal of the American Oriental Society 91 (4):533.
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  49.  21
    Un classico della spiritualità musulmana: saggio monografico sul "Munqiḏ" di al-ĠazālīUn classico della spiritualita musulmana: saggio monografico sul "Munqid" di al-Gazali.George F. Hourani & Vincenzo M. Poggi - 1971 - Journal of the American Oriental Society 91 (1):145.
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  50.  37
    The Philosophy of the Kalam.George F. Hourani - 1977 - Philosophy and Phenomenological Research 37 (3):418-419.
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